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品味的战争与阶级筛选的伪装The War of Taste and the Masquerade of Class Screening

哲学 文化层 The Guardian ↗ 2026-06-09 § 链接
审美偏好本质上是身份政治的博弈,是权力在定义“谁更真实”。
Aesthetic preference is essentially a game of identity politics, where power defines what is 'authentic'.

这篇文章表面在聊两种酵母提取物的口味之争,实际上是一次典型的通过“品味”进行身份确立的博弈。作者 Kathy Lette 将 Vegemite 塑造为“大胆、直接、无礼”的澳洲英雄,而将 Marmite 定义为“平庸、虚伪、礼貌”的英国模仿者。这种对比不是在讨论味觉,而是在构建一套关于“真实性” (Authenticity) 的叙事。

在第三章的逻辑里,这叫表达的武器化。作者通过将 Vegemite 与“不顾礼节”、“敢于出击”的国民性格绑定,实际上是在进行一种身份筛选。她定义了谁是“真正的澳洲人”,而将不认同此项审美的人贬低为“麻风病人”或“Maga 支持者”。这种通过审美来区分异己、建立阵营的手段,正是权力在认知入口处制造事实的方式:它不告诉你产品好不好吃,它告诉你“喜欢这个产品意味着你属于哪个阶级/种族”。

最讽刺的是,作者在文中将英国人的“礼貌”描述为一种 insipid(乏味)的暴力,而将澳洲人的“粗鲁”美化为一种 brio(活力)。这其实是典型的存在性战争——通过否定他者的表达方式,来确证自身的优越感。当她宣称 Vegemite “不在乎你怎么想”时,她其实在通过这种“不在乎”的姿态,夺取定义“酷”的定价权。这依然是一场关于谁能掌控解释权的权力游戏,只不过这次的战场是一罐酵母膏。

On the surface, this piece is a trivial debate over yeast extracts, but it is actually a classic exercise in identity establishment through 'taste'. Kathy Lette frames Vegemite as the 'bold, direct, and irreverent' Aussie hero, while casting Marmite as the 'insipid, hypocritical, and polite' British imitation. This contrast isn't about flavor; it's about constructing a narrative of Authenticity.

In the logic of the weaponization of expression, this is a strategic move. By binding Vegemite to a national character of 'anti-etiquette' and 'boldness', the author is performing identity screening. She defines who the 'true Australian' is, while relegating those who disagree to the status of 'lepers' or 'Maga supporters'. This method of using aesthetics to distinguish the other and build camps is exactly how power manufactures facts at the cognitive entry point: it doesn't tell you if the product tastes good; it tells you which class or race you belong to if you like it.

The irony is that the author describes British 'politeness' as a form of insipid violence, while romanticizing Australian 'rudeness' as brio. This is a textbook existential war—confirming one's own superiority by negating the expression of the other. When she claims Vegemite 'doesn't care what you think', she is using that very posture of indifference to seize the pricing power of what is 'cool'. It remains a power game over who controls the right to interpret, only this time, the battlefield is a jar of spread.