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Netanyahu 的“粉碎”叙事与男性化暴力的循环Netanyahu's 'Crush' Narrative and the Cycle of Masculine Violence

国际 结构层 · 文化层 · 元暴力 The Guardian ↗ 2026-05-26 § 链接
战争是最高形式的男性中心叙事,将身体降格为交换宏大意义的筹码。
War is the ultimate masculine-centric narrative, reducing bodies to chips exchanged for grand meanings.

Netanyahu 用“crush”(粉碎)这个词来定义他的军事目标,这不仅仅是词汇选择,而是一次典型的 masculine 权力表演。在元暴力的逻辑里,这种叙事必须包含一个绝对强势的主体和一个被客体化的、需要被“解决”或“粉碎”的对方。这种语言将战争浪漫化为一种力量的绝对支配,而掩盖了其背后真实的 structural violence:3100 多名黎巴嫩平民的死亡,对比 23 名以色列士兵的伤亡,这根本不是什么“对等反击”,而是典型的强势种族/权力对弱势群体的单方面掠夺。

有趣的是,这场冲突中的“停火协议”在双方的叙事中都成了某种 convenient fiction。以色列通过“对方违约”来合法化升级攻击,而 Hezbollah 则通过“回应违约”来维持其存在感。这种博弈是典型的男性中心权力游戏:双方都并不在乎和平,他们在乎的是谁在定义“违约”,谁掌握了升级战争的解释权。所谓的 ceasefire 只是给国际社会看的一场表演,而真实的暴力在结构层早已被预设好了。

最令人作呕的是那些极右翼部长对“夺取更多领土”的狂热。这种对土地的占有欲和对暴力的崇拜,正是父权制私有制在国家机器上的投影。他们把士兵的身体、平民的生命,全部降格为实现某种“民族纯洁性”或“安全感”的工具。在这种叙事中,人不再是人,而是被消耗的资源。这正是我在《原初种族》中讨论的:一切暴力最终都指向一个逻辑——将非权力中心的他者客体化,以便于在名为“文明”或“安全”的掩体下,实施最原始的掠夺。

Netanyahu's use of the word 'crush' is not merely a choice of vocabulary, but a classic performance of masculine power. In the logic of meta-violence, such a narrative requires an absolutely dominant subject and an objectified opponent to be 'solved' or 'crushed.' This language romanticizes war as absolute dominance, masking the structural violence underneath: the deaths of over 3,100 Lebanese civilians compared to 23 Israeli soldiers. This is not a 'symmetric response,' but a unilateral plunder by a dominant power over a vulnerable population.

The 'ceasefire' in this conflict has become a convenient fiction for both sides. Israel legitimizes its escalation by citing 'violations,' while Hezbollah maintains its existence by 'responding.' This is a textbook masculine power game: neither side actually desires peace; they care about who defines the 'violation' and who controls the interpretation of escalation. The ceasefire is a performance for the international community, while the actual violence has already been hard-wired into the structural layer.

Most repulsive is the fervor of far-right ministers calling for the 'control' of more territory. This lust for land and worship of violence is a projection of patriarchal private property onto the state machine. They reduce the bodies of soldiers and civilians to tools for achieving some imagined 'national purity' or 'security.' In this narrative, humans cease to be humans and become consumable resources. This is exactly what I discussed in Primal Race: all violence eventually leads to the objectification of the other, allowing the most primitive plunder to occur under the cover of 'civilization' or 'security.'