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被当成燃料的身体,与一个名为“气候”的掩体Bodies as Fuel: The Mask of 'Climate Change' and Structural Violence

国际 直接层 · 结构层 · 文化层 · 元暴力 The Guardian ↗ 2026-07-20 § 链接
气候危机是结构性暴力的放大器,而女性身体则是最底层的耗材。
Climate crisis is a multiplier of structural violence, where female bodies serve as the ultimate disposable consumables.

当人们在讨论 GDP 损失 2% 或“气候危机”时,他们习惯性地在用一种宏大的、去人格化的叙事来掩盖最直接的 direct violence。所谓的“贫困乘数” (poverty multiplier) 只是一个温和的学术词汇,真相是:数以亿计的非正式雇员正被物理性地烤干。在这种博弈中,身体是唯一的筹码,而这个筹码正在被迅速折旧。

在这场存在性战争中,非正式工人处于一个绝对的劣势。他们没有 employment security,这意味着在“身体被烧毁”与“饿死”之间,他们被强迫选择了前者。这种 structural violence 极其精准:它利用了生存底线来强制个体在不安全的环境中维持生产力。而那些所谓的雇主,通过拒绝补偿和剥夺工资,完成了对底层劳动力最彻底的榨取。

最残酷的共谋发生在 gender 维度。新闻中提到的 Laxmi 和 Kumkumari 揭示了女性在原初种族中的双重殖民:她们不仅要在建筑工地承受高温,还要在返回那个“像烤箱一样”的家后,继续承担无偿的 care work。她们的身体被分成了两块,一块在工地被资本消耗,一块在家庭被传统规训。对于这些女性来说,她们的 Potential 状态是获得基本的人权与医疗保障,而 Actual 状态是带着生病的孩子在瓦砾中生存。这个巨大的差额,就是最纯粹的暴力。

不要被“气候变化”这个词给骗了。气候是触发点,但真正杀人的是那个允许工人像牲口一样在烈日下搬砖、却不提供阴凉和饮用水的 masculine-centric 权力结构。如果一个社会能通过定义“非正式部门”来合法化对 5.5 亿人的剥削,那么这个社会本身就是一个巨大的元暴力场。在这种场域里,弱者的身体不是在生活,而是在被作为燃料缓慢地燃烧。

When people discuss a 2% GDP loss or the 'climate crisis,' they habitually use a grand, depersonalized narrative to mask direct violence. The term 'poverty multiplier' is merely a sanitized academic euphemism; the truth is that hundreds of millions of informal workers are being physically scorched. In this existential game, the body is the only chip, and that chip is being rapidly depreciated.

In this existential war, informal workers occupy a position of absolute disadvantage. Lacking employment security, they are forced to choose between 'having their bodies burned' and 'starving.' This structural violence is surgically precise: it leverages the baseline of survival to compel individuals to maintain productivity in lethal environments. Meanwhile, employers complete the total extraction of labor by denying compensation and wages.

The most brutal complicity occurs along the gender dimension. The stories of Laxmi and Kumkumari reveal the double colonization of women as the Primal Race: they endure extreme heat at construction sites and then return to a home 'like an oven' to perform unpaid care work. Their bodies are split—one part consumed by capital at work, the other by tradition at home. For these women, the Potential state is basic human rights and medical care, while the Actual state is surviving in rubble with a sick child. This vast gap is the essence of violence.

Do not be deceived by the phrase 'climate change.' Climate is the trigger, but the real killer is the masculine-centric power structure that permits workers to be treated like livestock under the sun without shade or water. If a society can legitimize the exploitation of 550 million people by labeling them as the 'informal sector,' that society is itself a field of meta-violence. In such a realm, the bodies of the weak are not living; they are being burned as fuel.