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从萨勒姆到综艺秀:关于“女巫”的共谋叙事From Salem to Game Shows: The Complicity of the 'Witch' Narrative

哲学 文化层 · 结构层 · 元暴力 The Guardian ↗ 2026-05-26 § 链接
所谓的“群体狂热”本质上是男性中心叙事对异端的清除机制。
So-called 'mass hysteria' is essentially a masculine-centered mechanism for purging dissidents.

David Olusoga 在谈论 BBC 综艺《Traitors》时,把圆桌上的猜忌与萨勒姆女巫审判、斯大林大清洗联系在一起。这不仅仅是一个关于“群体心理”的观察,而是一次对 meta violence 的精准复刻。所谓的“怀疑 $\rightarrow$ 信仰 $\rightarrow$ 定罪”的速度,其实就是一种高效的文化暴力(cultural violence)在运作:它不需要事实,只需要一个足够 confident 的声音来定义谁是“敌人”。

这种机制在历史上最典型的受害者就是女性。萨勒姆女巫审判不是因为人们真的相信魔法,而是因为那些“知道自己想要什么并敢于说出来”的女性,挑战了父权结构的认知入口。当一个女性不再扮演被动、顺从的客体,她就自动成为了叙事中的“异端”。这种从谣言到官方程序的“无缝衔接”,正是结构性暴力(structural violence)的标志——它将社会对女性的恐惧合法化,并将其包装成“纯洁”或“正义”的追求。

有趣的是,即便是在现代的综艺秀里,这种 wave 依然存在。当参与者感到无法防御、只能在压力下“萎缩”时,他们其实是在经历一场微缩版的生存战争。而那些被指认为“女巫”的特质——独立思考、拒绝 groupthink——在父权叙事中永远是危险的。这证明了无论在哪个时代,只要男性中心叙事掌握着解释权,任何试图脱离共谋、寻求独立存在性的尝试,都会被迅速定义为“背叛”。

David Olusoga’s connection between the BBC show *Traitors* and the Salem witch trials is more than just a psychological observation; it is a precise replication of meta violence. The velocity from 'suspicion $\rightarrow$ belief $\rightarrow$ condemnation' is exactly how cultural violence operates: it doesn't require facts, only a voice confident enough to define the 'enemy.'

Historically, the primary targets of this mechanism have been women. The Salem trials weren't about magic; they were about women who 'knew their own mind' and dared to speak, challenging the cognitive entry points of the patriarchy. When a woman ceases to be a passive, compliant object, she is automatically cast as the 'heretic' in the dominant narrative. This 'seamless transition' from rumor to official process is the hallmark of structural violence—legitimizing the fear of women by disguising it as a pursuit of 'purity' or 'justice.'

It is telling that even in a modern game show, this wave persists. When contestants feel they cannot defend themselves and simply 'shrink,' they are experiencing a miniature version of an existential war. The traits associated with being a 'witch'—independent thought and resistance to groupthink—remain dangerous within masculine-centered narratives. This proves that as long as the masculine center monopolizes the power of interpretation, any attempt to break away from complicity and assert an independent existence will be swiftly labeled as 'betrayal.'